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    Showndown in Texas Over a Woman’s Turn in the Pulpit.

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    Another measure of the controversy is that Mark Bailey, president of Dallas Theological Seminary, has removed himself from a team of regular guest preachers at Irving Bible Church.

    The Dallas seminary, which supplies pastors to Bible churches around the country, has long had close ties with Irving Bible Church. But Dr. Bailey said that he and his wife, Barby, were amicably distancing themselves for “personal convictions and professional reasons.”

    The newspaper article continues:  According to the elders, the Bible presents “an ethic in progress leading to full freedom for women to exercise their giftedness in the local church.”

    But the elders also concluded that their office “seems to be biblically relegated to men.” So Mrs. Roese will preach at Irving Bible Church under the authority of an elder board that will continue to be all male.

    That’s fine with Mrs. Roese, who noted with a laugh that she already works for her husband. Steve Roese is the church’s executive pastor.

    Mrs. Roese is a seasoned women’s conference speaker who has preached to churches in the Northeast.

    She said she has had much encouragement from women and men in the church but is aware of the controversy caused by the elders’ decision to have her preach.

    “There are great theologians in the conservative evangelical world who come down on both sides,” she said. “I do want us to be loving in our disagreement. There’s something powerful in that.”

    In summary, here’s what the elders concluded:

    Elders of Irving Bible Church spent 18 months studying the question of women in ministry, including whether women should be allowed to preach. Their key conclusions:

    •The accounts of creation and the fall (Genesis 1-3) reveal a fundamental equality between men and women.

    •Women exercised significant ministry roles of teaching and leading with God’s blessing in both Old and New Testaments.

    •Though the role of women was historically limited, the progress of revelation indicates an ethic in progress leading to full freedom for women to exercise their giftedness in the local church.

    •Key New Testament passages restricting women’s roles were culturally and historically specific, not universal principles for all time and places.

    •Though women are free to use all of their giftedness in teaching and leading in the church, the role of elder seems to be biblically relegated to men.

    Click here to read the whole story...

    What do you think?

    According to the Dallas News, the all-male elder team at Irving Bible Church spent 18 months studying the Bible, reading other books, hearing guest speakers and praying about the possiblity of having Jackie Roese, the church's teaching pastor to women (and a doctor of ministry student) preach from their pulpit on a Sunday. They concluded that despite "problem" passages, the Bible doesn't prohibit a woman from instructing men in theological matters. Last Sunday, Roese spoke, for the first time, to all 3,500 plus people who attended Irving Bible Church.

    According to Senior Pastor Andy McQuitty, "She's an eminently qualified and gifted preacher."

    But in nearby Denton, TX, the Rev. Tom Nelson of Denton Bible Church begs to differ. He said his friends in Irving are on "dangerous" ground: "If the Bible is not true and authoritative on the roles of men and women, then maybe the Bible will not be finally true on premarital sex, the homosexual issue, adultery or any other moral issue," he said. "I believe this issue is the carrier of a virus by which liberalism will enter the evangelical church."

    Comments

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    1. Sherry Surratt on Fri, August 29, 2008

      I applaud Irving Bible for their courageous stand and the God honoring attitude of their elders and staff. After reading their position paper on women in leadership roles, I was incredibly impressed with their humble, honest desire to seek God’s direction and wisdom through careful study of scripture. I’ve had the awesome opportunity to talk to dozens of women pastors and leaders across the country in the past four months, who lead in staff ministry positions and parachurch organizations. They lead from their heartfelt desire to serve God with all they have, every talent and opportuntiy atttributed to Him.  They don’t seek to divide, they honestly desire to make Christ known.As Heather, a pastor on staff in Florida said, ‘I didn’t call myself to be a woman-leader in this world, GOD did. So I don’t see myself as a “SHE” who can lead. I’m a follower of my Savior and it’s HE who leads through me.’ Jackie, please know I’m lifting you, your elder board and pastoral staff in prayer.

    2. Joe on Fri, August 29, 2008

      I have always thought that the “woman should not hold authority over man” content in the Bible was proof that it was written by men and not the literal word of God.


      If God wanted to divide up roles by the sexes, we’d also see things that men were forbidden to do.


      The Bible was written by men, inspired by God surely, but men with the sins of all men just the same.

    3. Phil DiLernia on Fri, August 29, 2008

      And it is Joe’s previous comment that really sheds a huge cloud over the Egalitarian point of view.  I believe that there is a sense amongst the Complimentarian side that the Egalitarian view is tinged with thoughts like Joe’s even though they won’t admit it.


      I think that God has much to say about men and their shortcomings, errors, sins, et. al in Scripture.  So Joe’s comments really don’t add anything, IMO only, to this conversation ... other than make the Egalitarians have to hurdle more obstacles than they should.

    4. Wendi on Fri, August 29, 2008

      Phil –


      I’m afraid that your response to Nora betrays your prejudices and frankly, makes you sound like an arrogant chauvinist.  You say: [She is teaching in the church, goes out on the road, etc. etc. so I found it interesting that SHE LET HER CHURCH GO THROUGH THIS PROCESS for so long, and to the point of ruining their relationship with DTS, when she claimed to sympathize with those who were uncomfortable with her preaching.  Why not stand down?  It would have, in my opinion, showed more maturity.]


      I read and reread the article.  Nothing indicates that Mrs. Roese even asked her elders to go through this process. How do you know that it wasn’t entirely initiated and carried out to its conclusion by the elders?  Maybe she even cautioned them not to take this on, and they wouldn’t hear her because they knew God was leading them.  Perhaps Irving men and women alike felt led by the Holy Spirit to study scripture and, based on their collective understanding, establish a policy for their church.  And if this was the conclusion the elders reached in unity, should we not assume that the HS led them.  And if we assume that all this came about at Irving through the leading of the HS (why would we assume otherwise?), then if the elders allowed her to “stand down” as you suggest, wouldn’t they be disobedient to the HS’s leading.  Or if they decided to back away from the changes they had been led to make, just to retain their relationship with DTS, isn’t that selling out?  And what business is it of Denton Bible leaders what the elders at Irving have carefully and prayerfully determined is right for their church.  You don’t see the elders from Irving sticking their noses into the business of Denton Bible, being quoted in the Dallas Morning News criticizing the position of Denton Bible or DTS on this issue.


      Later you say: [Why can’t we teach that the body is arranged as God has seen fit (1 Corinthians) in order for it to operate at maximum efficiency, unity, AND as a great witness to the world around us?]  I think that this isn’t exactly what Irving is trying to do by making this decision?  Why would you think otherwise?


      And Leonard, yes indeed there is much debate among the church FATHERS (emphasis mine) about whether Junias (masculine) was really a woman. This is probably why many translations have changed the feminine Junia from original to Junias.  And yes again, many modern interpreters have rejected Paul’s use of the feminine name or questioned whether she (or he) was an apostle, mainly (IMO) because they presuppose that women could never fill this office. 


      Wendi

    5. Phil DiLernia on Sat, August 30, 2008

      Wendi:


      Your use of those words to describe me is sad but not surprising.  You know me not but rather than defend them I’ll leave them out there for you to answer to them at some time in the future.


      Lot’s of opinions but no use of scripture and certainly no response to the scripture I used.  And further, no recognition to what I’ve said my position on women is.


      Since it does neither of us any good, and since it seems to me that we are antagonistic towards each other (even when I’m not responding to you!) I would ask that you respect one request:  Please do not respond to any of my posts unless I respond to you directly.  This way we don’t dishonor God with mean spirited comments or thoughts.  Thank you in advance for your understanding in complying with my request.

    6. Tweed on Sat, August 30, 2008

      Wow!


      Phil: do you realize that while you may FEEL you are communicating in the most calm way and in the most biblical manner,  you are actually exhibiting a huge amount of pride and arrogance?  To post in a public blog and then to tell another person to not adddress you is outrageous.  You cloaked it in christianease, but the bottom line you have been communicating in a manner that women should just be quiet and let men handle the real issues of understanding and applying the Bible.  “Submit to one another,” I believe applies to all followers of Christ.


      If you cannot accept that there are two schools (with shades and diversities) of thought on this issue and that good Christians can study the scriptures deeply and can still be on both sides of the issue, Maybe it is you who should stop addressing people in this blog.


      I know already the response to this post…what is my scriptural response to your assertions?  Well, I honestly don’t see you making any significant scriptural arguments accept those you are making subtly by your dialogue with those who disagree with you.   I will leave this verse to ponder, “God opposes the proud, but gives grace to the humble.”

    7. Phil DiLernia on Sat, August 30, 2008

      Wendi:


      It is nice to know that you can dig below my feelings and expose what is REALLY in my heart.  It is nice to know that you are qualified to JUDGE me and to tell me that my words are plain ole’ “Christianese.”  It is nice to know that no matter how much my entire life has been lived by treating everyone as equals, and no matter how many times I say that, that you no my true motivations as being a sexist.  It is nice to know that you have the spiritual gift that can discern what it is “I am really saying.”


      Proud?  I guess to one degree or another we all suffer from it.  However, it is only you, and you alone, that I don’t wish to dialog with, and was hoping, that you could at least honor that without resorting to calling me the same names that you did earlier, which offended me then, as if adding the word HUGE in front of them will allow me to understand them better!


      Yes, this is a public blog but I was truly hoping that by us not addressing each other that BOTH of our hearts and words would be more honoring to God.  I guess that wasn’t acceptable.  Say what you will, judge as you must, but I will not be responding to you, and only you, again.  Your mean spiritedness, your lack of biblical analysis or understanding, you seeing all things through only your own sexist lense, your attitude that somehow only you care for the less fortunate, that only Wendi somehow takes up the mantle of the oppressed, that only Wendi see things with the proper nuance ... etc. etc.  The issue of pride in our responses is probably an issue that we each suffer from to one degree or another.  What makes your attitude so poor, and why I desire not to dialog with YOU is that you seem to think it is always and only someone else who suffers from this sin.

    8. nora on Sat, August 30, 2008

      Phil,


      Let me point out that your last post attributed comments to Wendi that were really made by a poster named Tweed.  As such, you owe Wendi an apology.


      That said, I have NEVER seen a poster on a blog tell another poster that they are only allowed to respond to their posts if they are directed specifically towards them.  As Tweed succinctly pointed out, this is a public blog.  All posts are subject to debate, discussion, and criticism.  You do NOT have the right to make a post and then dictate who does and does not get to respond to them.


      Nora

    9. Wendi on Sat, August 30, 2008

      Phil –


      First, as to your request that I not post a response to you unless you make a comment directed at me . . . I think you misunderstand the format of a blog.  This is a public conversation.  Todd has provided a forum for us to talk as a group.  I did not eaves drop on a private conversation you and Nora were having at Starbucks.  If you want to have a private conversation with me or Nora or anyone here on MMI, you can link to our e-mails.  Whenever either of us posts comments here, even if the comment we make is in response to someone else’s post, it is part of the open discussion. 


      You did not cite any scripture in the comment you made about Mrs. Roese having “let her church go through the process.”  And note that I didn’t say that you ARE an arrogant chauvinist; I said your comments make you sound like one.  Here is why.  Despite the fact that the article clearly says that this whole thing was an action of the elders; even though there is nothing in the article which indicates Mrs. Roese had anything to do with it except to be the first “woman” to benefit from the new policy, you put the whole thing into her court.  SHE should stand down, which would be showing maturity. 


      Why didn’t you answer my questions?  How did you come to conclude that she had any say in this matter?  That the elders were acting on her request instead of a leading from the Holy Spirit?  It would be very short sighted and an example of poor leadership if the Irving elders made this decision simply to accommodate the wife of one of their pastors, who happens to be a doctor in theology student.  As I see it, this was a careful and biblically grounded decision they made with an eye on the future ministry of the church.  Your statement that she should simply stand down and make the whole thing go away is not only a slam on Mrs. Roese, it is a slam on the men because it implies that they were somehow manipulated into making this decision because she was campaigning for a turn in the pulpit.  Wimpy men wrapped around the little finger of one of their pastor’s wives.


      I’ve seen this posture from men many times and been the target of it, which is probably why I react strongly.  Whenever otherwise smart and biblically thinking men say or do something that affirms women in ministry leadership, there is a militant and manipulative woman at the root of it.  If these pushy women would simply “stand down” and leave the poor men alone, we could all get along and experience unity. 


      I’ve reread my comments (and Nora’s).  I realize that I’m biased, but I don’t read anything that is mean-spirited or that “dishonors God,” except perhaps your comment to Nora that she is the kind of “snotty nosed” woman who prompted Paul to tell “women” to be silent in church.


      You wanted scriptures, here is one: “Love patiently accepts all things. It always trusts, always hopes.”  Let’s lovingly accept at face value, this decision about an issue which in no way compromises historical biblical orthodoxy, made by wise men with a history of biblical decision making.  Let’s take the elders at their word, trust that the decision was made as they said it was, through careful study and prayerful consideration.   Let’s hope that the Lord powerfully uses Mrs. Roese and the ministry of Irving Bible to expand the kingdom.  We can differ in our opinion about women in ministry leadership and still demonstrate this kind of love toward one another.


      Wendi

    10. Phil DiLernia on Sat, August 30, 2008

      Nora:


      You were and are right.  I attributed a post by Tweed to Wendi and I apologize to Wendi for that.


      That said Nora, I never dictated anything to anyone and I don’t have the authority to do so.  I only ‘asked” and I believe that it is your sensitivity that had you say I “dictated.” 


      I submit for your review what I said:


      “I would ask that you respect one request:  Please do not respond to any of my posts unless I respond to you directly.”


      I would hope that my request ng would not be seen as me dictating anything to anyone and maybe I am owed an apology from you only if you feel that you erred in your assumption.


      My error in assuming that Tweed’s statement was actually Wendi shows my obvious bias I have concerning her which drove me to make my request (which I will honor) in the first place.

    11. Peter Hamm on Sat, August 30, 2008

      Phil,


      Wendi,


      PLEASE, I like you both. Count to 10 and wait 24 hours… THEN say something…


      Blessings all over you both!


      Peter

    12. Leonard on Sat, August 30, 2008

      I know many men and women who are gifted to preach and teach that are not gifted to pastor.  I know many women and men whose spiritual gifts are pastor and shepherding, but not necessarily cut out to be a pastor.  One of our common errors in this debate is that there are many ways in the body of Christ to express these gifts that do not require a vocational or positional role.


      As long as we get stuck on this Women as senior pastors we will constantly fail to provide multiple and varied opportunities for women to use their gifts.  I am afraid that I cannot agree with your assessment Wendi that it was some men that changed the name of Junias because they were not comfortable with “her” holding that position. 


      I believe efforts to make something more acceptable should deal with the texts not the slippery slope of “trajectory” understanding.  As we have written on this subject more times around here at MMI than I can remember, I might suggest that we seek more clarity of each others words before we assume their intent or meaning. 


      I believe that a woman can hold any position in the church other than Senior Pastor.  I would also fully support an equality of pay for work.  We have had several women preach/speak in our church, I would consider a woman for an associate role in many areas of my church.

    13. Tweed on Tue, September 02, 2008

      Leonard:


      I agree there are many roles and ways men and women can both share in the life and body of the church. What scriptural guidance do we use to justify this view?  Wouldn’t those be the same reasonings that Egalitarian proponents use?  Is that trajectory?


      Can you explain for me the actual texts in scripture that women can do anything in the church except senior pastor?  I also do not see the role of Sr. Pastor in scripture, so is that just a barrier that is somewhat subjective?


      Tweed

    14. Phil DiLernia on Tue, September 02, 2008

      Hi Tweed:


      Some scripture that pertains to this issue of the role of each sex within God’s Church would be as follows.  However, these are not the same verses I would use to demonstrate God’s view on the lack of distinction between women and men vis-a-vis God’s love, care, mercy, grace, and compassion on each.  I do believe these verses speak, in one form or another, to the roles of women and men inside God’s Church.  I have not left out any purposefully.  If I left out some that others would use then please accept my apology in advance.  There was no malicious intent.


      I’ll leave the exegesis to you.


      Genesis 3:1-20


      Judges 4


      Romans 5:12-14


      Romans 13:1-7


      Romans 16:1-20


      1 Corinthians 11:1-16


      1 Corinthians 12-13


      1 Corinthians 14:33-39 (see v 37-38)


      1 Corinthians 15:24-28


      Ephesians 5:21-33


      Philippians 2:1-11


      Colossians 3:18-25


      1 Timothy 2:9-15


      1 Timothy 3:1-13


      1 Timothy 5:3-15


      2 Timothy 3:6


      Titus 2:3-5


      I guess the only thing I would encourage anyone to do is to seek God’s truth in this matter and then after processing that truth to obey whatever it is that is put on their heart.  The end result should be able to be cleary enunciated and explained through their understanding that they have prayed over and felt led by God’s Spirit to conclude.


      And while I may have left out some favorite verses in this list that others would use I apologize in advance for my lack of exhaustiveness.  However, in the interest of full disclosure I knowingly left our Galatians 3:28 since I believe this passage is directly and plainly related to who is considered a ‘son’ of God.  Paul says that all of us are ‘equally’ considered sons but I do not believe that this has anything to do with the multitude of other verses which point to the daily operations of households or God’s Church.


      That’s my take and good luck on the journey!


      Phil

    15. Female Elder on Tue, September 02, 2008

      Phil, you mention the pastor standing down on this issue would have shown more maturity.  But how do we know (and none of us knows the answer to this) that she’s following the conviction of her heart?  Maybe, just maybe, God is trying to stir something up in the Church.  Many great moves of God, both in and out of Scripture, did not come easy or unopposed.  Just food for thought….

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