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“I can’t continue to consider myself a Christian…”

Orginally published on Wednesday, February 13, 2008 at 8:36 AM
by Todd Rhoades

I received an email this week from my friend Geoff Surratt about a new series of posts he's writing over at his "Inner Revolution" blog. Geoff writes, "I recently received the following letter from a sincere member of our church. I think her questions are excellent and very thought provoking with deep implications." This girl asks some good questions. Read her letter and Geoff's response. What do you think? Here's the letter:

I am 18 an have been a member of Seacoast for about a year or so. I am looking for some answers to some big issues I am struggling with. My boyfriend and I are both Christians, but we are at a crossroads right now and though we believe in God, Jesus, and WANT to believe in Christianity, we are struggling.

First off, we started reading the old testament and a good bit doesn’t make sense. For example, in the story of Job, towards the end God starts to talk about a fire breathing dragon. Another example, I do not remember the specific book, but a woman looked back and was “turned to a pillar of salt.”

In addition, God does not seem like the same God in the old testament as he does in the new testament. But I don’t know how that is possible, if God is all knowing, then he would know what would work in managing his people and what wouldn’t work so I do not understand why or how he would have to change his ways.

My last problem is my biggest problem. I have a great friend who is Muslim. He is an incredible man, he is very faithful to his religion and the God he knows. I just can not believe that a just God would send him to hell for picking the wrong religion. That is not just to me. I am quite aware of people saying that everyone has a opportunity to be exposed to Christianity and therefore if they do not choose it, it is there fault for not going to heaven. But I can not believe in that and I know you can not just pick which parts of Christianity you want to believe so I do not know how to continue being a Christian. If I grew up in another country with a different religion and culture, I am sure I would grow to believe in that religion just as I have grown to believe in Christianity. And as a Christian if somebody was to tell me that being Muslim is correct I would disagree and not change my ways. So why should people who were raised differently and taught to believe in something different just instantly hear about Christianity and convert. I do not feel that is even slightly reasonable. They think that the God they worship is correct and they live by their standards and try to serve the best they can...clearly there is only one God, so will that God tell those people too bad, you should have listened to the Christians, now go spend eternity in hell. Because under NO condition is that just in my mind. I feel a just God would judge your heart and my friend, who does not think Christianity is right, would not have to spend eternity in hell because he practiced what his culture taught him, and did the best to serve God the way he knew and THOUGHT was right. His intention is to get the same place, he just thinks there is a different way to get there. Does he really deserve to suffer for eternity for that?

I know this is a lot. But me nor my boyfriend can not seem to find answers, especially regarding this last issue. So I don’t know what to do. I can’t continue to consider myself a Christian if I don’t believe in everything about it. I want to be a Christian and I am hoping I am ignorant and misinterpreting but if I am not misinterpreting, I do not think I can go on.

Now, click here for Geoff’s response, and leave him (or us) a comment.  How would you have responded to this young woman?


This post has been viewed 2659 times so far.


  There are 49 Comments:

  • Posted by

    Daniel R:

    “CS, et al, this young girl has deeply felt philosophical questions and you’re arguing about theological nuances and eschatology.  It’s no wonder the church is losing young people in droves.”

    May I offer that part of the reason the church is losing young people in droves is specifically because theological nuances and eschatology is being pushed to the side and forsaken in favor of more squishy matters?  Don’t get me wrong--our faith is both one of feelings and experiences as well as knowledge and wisdom, but the recent trends are heavily tilted towards the former instead of the latter.  And when this is removed from our churches, then we have no firm bedrock or foundation in Scripture, which is where crazy things come in like the denial of Hell.

    And, you are absolutely right that telling the girl, “God does as He pleases,” would not be the effective way to witness to her.  The same is true in saying only, “Jesus died for you.” Without the context and understanding of the Law, and how we are sinners before God, a man dying on a tree and hearing of a God who can do things that seem illogical to us makes no sense.  Instead, I would walk her through the Ten Commandments, her conscience, and the penalty of sin.  Then, depending on how she reacted, I would present the message of grace. 

    As for this discussion, it was geared towards people who declare to be Christians, and not necessarily to the lost.

    --
    CS

  • Posted by

    This is great theology but has anyone yet answered the simple question?

    Why does a just God condemn people to eternal unbearable suffering for being born into and living in the wrong culture during the very few years of their existence?

    Would it be just for me to burn my 12 year old daughter because she doesn’t obey me?
    If it isn’t just for me to do that, how can it be just for God to do it?

  • Posted by

    Joe:

    “Why does a just God condemn people to eternal unbearable suffering for being born into and living in the wrong culture during the very few years of their existence?”

    God does not condemn people for living in the wrong culture.  God condemns them for sinning against Him.

    Think of it this way: if you don’t obey your teachers, you will get in trouble at school.  if you don’t obey your boss, you will get fired.  If you don’t obey a police officer or the law of the land, you will get fined, arrested, and possibly executed, depending on the crime.  What is the difference in all of these cases?  It’s not the act of disobedience that draws the penalties, but against whom the crime was committed. 

    Now, take that with our God.  If you sin against Him, a perfect and infinite being, the punishment would be commensurately perfect and infinite.  We all know what sin is, because God has written it onto our hearts and minds.  And we willfully choose to engage in it.  Look at children--do they need to be taught how to lie or steal?  No.  But do they know that it is wrong when they do it?  Yes. 

    Look at yourself in the mirror of the Ten Commandments.  Have you ever lied, stolen, blasphemed, or committed adultery or murder in your heart?  If so, God sees you as guilty before Him.

    This is why Jesus Christ came to earth and died for our sins, so that he took the punishment that none of us could pay for.  He did this all so that He can get the credit and the glory.

    Does this make a little more sense now?

    --
    CS

  • Posted by Andy Wood

    Another question, more pertinent to the girl’s question:

    She seems to “believe in God and Jesus” without sure she believes in “Christianity” (which would beg the question from these posts and the myriad of other forms out there, which version?).

    The question is, can a person authentically believe in Jesus if he/she doesn’t believe in Jesus as the only way to get to the Father (John 14:6)?

    Yes?  Then apparently sincerity is sufficient.  Can’t I then, as Geoff points out, sincerely believe in child-sacrificing, hedonistic rituals?

    No?  Than what are the consequences?

    In light of the current discussion, I decided to stay with a (I’m smiling here) “biblical construct.” I’ll leave it to you do decide what “come to the Father” means and what it means not to be able to “come to the Father.”

  • Posted by

    CS,

    I’ll leave alone your logic that “It’s not the act of disobedience that draws the penalties, but against whom the crime was committed” only remarking that I would not think of teaching my children that.

    I think you got at the girl’s question without meaning to:

    Why is being born into, say, Tibet and naturally taking on the native culture and religion a crime in the eyes of God, punishable by eternal fire?

    Or, why does Christianity condemn Ghandi to hell while pious Christian slaveowners (who beat, raped and killed those slaves) in the South before the Civil War go to heaven?

    Do you see my point?

  • Posted by

    Joe:

    “Why is being born into, say, Tibet and naturally taking on the native culture and religion a crime in the eyes of God, punishable by eternal fire?

    “Or, why does Christianity condemn Ghandi to hell while pious Christian slaveowners (who beat, raped and killed those slaves) in the South before the Civil War go to heaven? “

    Let’s assume, for a moment, that Joe Tibetan never hears the Gospel yet is permitted to go to Heaven.  Why, then, would Christ have had to die on the cross?  To save people from what?  Or, if hearing the Gospel is the important thing, why would we share something with them that could possibly endanger their eternity?

    i don’t know how else to explain it except to say that it is a matter of sin.  Are these people willfully sinning when they know they shouldn’t?  Even the “Christian slaveowner” would still go to Hell if he did not repent of his sins and put his trust in Christ.  Just calling yourself a Christian will not guarantee you a seat in Heaven.

    Joe, why do you think Christ died on the cross?  What do you believe happens to us when we die?

    --
    CS

  • Posted by Geoff Surratt

    Thanks for all the discussion on these questions. Its amazing the diversity of opinions within the body of Christ.

    One comment, someone was concerned that the young lady who wrote the original email had not heard the Gospel. At our church we preach verse by verse through the Bible (we are currently in Luke 4), so we do hit the Gospel on occasion. We’re kind of a seeker sensitive, purpose driven, culturally relevant Bible church. Weird, huh?

  • Posted by JohnO

    I happened upon this blog from a link at internetmonk. The discussion has left me with a ton of questions which I guess I’ll need to do some homework on, but maybe I can contribute a little anyway.

    I’m a little concerned about the apparent narrowness of the ‘Jesus is the only way’ contributors, especially when it comes to those who never, and could never, have heard the Gospel of Jesus. Logically, that means that everyone in the OT is in hell (assuming an understanding of hell being a place of eternal fire, torment and punishment). If that’s not the case, then where does the ‘Jesus only’ argument stand?

    If Jesus’ life, death and resurrection is ‘payment’ (or whatever your preferred atonement theory is) and subsequent hope once and for all, then it means that it cannot be limited spatially or temporally (much like God, I suppose).

    It also raises questions about, say, the rich young man who was told to sell all his possessions. No mention there of being born again, baptism or whatever. But then, I suppose he was asking about a very specific ‘deed’ he thought he needed to do. But why not simply say, “Hear the Gospel, repent and be baptised”?

    Or what about an, unapologetically, emotive example. A loving, caring, faithful Christian couple has their new-born baby die. Are you who say that the Gospel must first be heard going to tell that couple that their child is currently under eternal torment in the fires of hell? Setting aside the pastoral considerations, that’s pretty much what your ‘Jesus only’ message implies. And if you then say, “Well, it’s not like that, little children are different.”, then the whole argument falls down around you.

    To be clear, I’m not being deliberately provocative (well, maybe just a little), but I am genuinely struggling to see how to hold to a ‘Jesus only’ gospel as it is presented here. Also, my view of hell doesn’t fit with the fire, brimstone and demons with pitchforks one. I can’t think of anything more ‘hell-ish’ than the absence of God, but that’s doesn’t need the fire, brimstone and pitchfork embellishments. I’m no universalist but nor do I fully subscribe to the idea of ‘once saved, always saved’ (at least, as it is often presented) but that raises a whole bunch of issues with apostasy.

    Anyway, I hope my questions/points aren’t too off the mark and I look forward to exploring more of this blog over time.

    John

  • Posted by

    John:

    Those were very insightful and interesting questions.  Permit me to address some of them, and hit you with the main point last:

    “Logically, that means that everyone in the OT is in hell (assuming an understanding of hell being a place of eternal fire, torment and punishment). If that’s not the case, then where does the ‘Jesus only’ argument stand?”

    In the OT times, sins were covered by the offering of sacrifices to God with a hope that one day His Messiah would come to finish the job.  So when someone sinned, that person would go to have an animal sacrificed in his stead.  As it says in Hebrews 9, “without shedding blood is no remission [of sins].”

    This blood sacrifice has its roots from even the Book of Genesis, when God killed animals to make the first skins for Adam & Eve, and even the offering of animals to God by Abel.  And, similarly, even back in the Garden of Eden, it was foretold that a Messiah would deliver people from this.

    In many OT Books, we find mention of people going to Heaven (Elijah) and people in Hell (those in Sodom).  It was through the covering of blood sacrifices and hope in the Messiah (Jesus) that this was covered.  Still “Jesus Alone,” just in a different format.

    Just like you said, “If Jesus’ life, death and resurrection is ‘payment’ (or whatever your preferred atonement theory is) and subsequent hope once and for all, then it means that it cannot be limited spatially or temporally (much like God, I suppose).” But, the thing to remember, is that people can accept or reject this payment of their own accord.  No one is forced to receive it.

    “It also raises questions about, say, the rich young man who was told to sell all his possessions. No mention there of being born again, baptism or whatever. But then, I suppose he was asking about a very specific ‘deed’ he thought he needed to do. But why not simply say, “Hear the Gospel, repent and be baptised”?”

    When people approached Jesus, he gave the Law to those who were proud, and a message of grace to those who were humbled.  In the case of the rich young man, he set up his wealth as an idol to himself, and that is why he walked away crying.  When we see people broken in spirit and knowing their transgressions against the Law, such as the sinful woman washing Jesus’ feet with her hair, He tells her that her sins were forgiven.  He chose not to repent, as far as the Gospels present the story, and went off crying, not asking for mercy.

    “Or what about an, unapologetically, emotive example. A loving, caring, faithful Christian couple has their new-born baby die. Are you who say that the Gospel must first be heard going to tell that couple that their child is currently under eternal torment in the fires of hell?”

    God is clear that He will show mercy upon whom He will show mercy, and grace upon whom He will show grace (Romans 9).  So it is His decision about where those children would go.  However, we do have a story about David’s first child with Bathsheba who died, where in 2 Samuel 9, he says, “But now he is dead, wherefore should I fast? can I bring him back again? I shall go to him, but he shall not return to me.” While this is something that is up for interpretation and discussion, I tend to believe that it is a sign that God has mercy on young children whom die, when also expounded upon by Jesus receiving children in His time.

    So, is Jesus only The Way?  John 14:6 has the most direct answer to this.  “Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.”

    Why is it such a narrow view?  Because God Himself said that it is.

    --
    CS

  • Posted by JohnO

    CS, Thanks for your gracious and informative reply.

    You quote Hebrews 9 saying that there is no remission of sin unless blood sacrifice is made. Yet just a little further, in Hebrews 10, we read:

    1 For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near....4 For it is impossible for the blood of bulls and goats to take away sins....6 in burnt offerings and sin offerings you have taken no pleasure. ”

    Unless I am misreading it, this passage says that sacrifices are not the way to heaven. My understanding of why, say, Abraham, was accepted by God was, purely and simply, God’s Grace. Abraham, basically, understood what God was all about - he ‘got’ God. Romans 4:3 “Abraham believed God, and it was counted to him as righteousness.” Nothing to do with works, sacrifices or anything else. Abraham was righteous in God’s sight because he ‘believed’ in God.

    Your suggestion of ‘Jesus alone’ as simply being a ‘different format’ suggests to me that you mean that Jesus is the definitive animal sacrifice. Is this really what you are suggesting?

    If God will ‘show mercy upon whom He will show mercy’, does that not rather undermine the ‘Jesus alone’ argument as well? That said, given that God and Jesus are one and the same, one might, of course, argue that the essence of ‘Jesus alone’ is that it’s ultimately up to God/Jesus/Spirit as the Trinitarian God who decides who gets to heaven and we can never really second-guess who that might be.

    That brings us to your final comment using “I am the way, the truth and the life...”. I wonder if the emphasis here is too much on the word ‘the’ and its exclusivity rather than a focus on what Jesus is saying He ‘is’. As part of the Trinity, Jesus is every bit as much a part of the ‘decision process’ on who gets into heaven as the Father. And it is through understanding Him that we can ‘understand’ - in the same manner as Abraham - God. That doesn’t narrow anything. Rather it extends God’s grace far beyond any boundaries we often want to place upon it

    Thanks again for your reply.

    John

  • Posted by

    if anyone is looking for another way besides jesus, i can not find another way, i have looked and read, and i find no other way,paul said in galatians 1: 7-8 if anyone preached any other gospel , let him be accursed. these are words not to be played with, people are looking for their own way, but there is no other way but jesus, people do not want the truth because their deeds are evil, they are looking for somthing that will go along with their life style. so if anyone says that jesus is not the only way and try to preach another way that is antichrist, and they are accursed.  and those people in the old testament was kept by god untill jesus came and preached to the souls , and then he brought them out , the gospel of jesus is clear, it is to late to be playing around with what god has said, the signs of the end times are upon us.god loves us,and if we come to him, he will in wise cast us out, our care for people will sometimes blind our eyes to the truth, and if this girl is a christian, she does not need to be in that close fellowship with someone that will make her think that god is unjust,

  • Posted by phil_style

    Daniel,

    I really appreciate your comment on this thread. The “your imposing man’s idea of justice on God” is a fallicious statement that I’ve also had to deal with many a time. Anyone who critiques orthodox or, shall we say evangelical, theology runs the risk of this criticism. Yet what is often forgotten is that evalgelicalism follows a traceable human interpretive tradition.

    I’m glad that Xtain faith allows for a much broader body of interpretation. No one of us can know the whole truth.

    The homework I would ste this young lady is to study broadly the wider body of Christian discourse on these issues, not just evangelical apologetics, which I find thorouhgly unsatisfying.

  • Posted by

    John:

    Good follow-up.  I like that you are searching the Scriptures for answers.

    “Unless I am misreading it, this passage says that sacrifices are not the way to heaven. My understanding of why, say, Abraham, was accepted by God was, purely and simply, God’s Grace. Abraham, basically, understood what God was all about - he ‘got’ God. Romans 4:3 “Abraham believed God, and it was counted to him as righteousness.” Nothing to do with works, sacrifices or anything else. Abraham was righteous in God’s sight because he ‘believed’ in God.”

    That is absolutely right.  Note that I said that the sacrifices were for a _covering_ of sins, not for the forgiveness.  And Abraham believed in the coming of a Messiah who would be able to _forgive_ sins.

    If it was a simple matter of belief in the OT days, then why the sacrifice of animals?  Or, conversely, if it was a matter of sacrifice of animals, why, then, believe?  Both parts played a vital role.

    “Your suggestion of ‘Jesus alone’ as simply being a ‘different format’ suggests to me that you mean that Jesus is the definitive animal sacrifice.”

    Jesus Christ was the Lamb of God, the ultimate sacrifice for sin.  Not an “animal” like a common barnyard beast, but the perfect, sinless one, upon whom our sin debt was paid in full.

    “If God will ‘show mercy upon whom He will show mercy’, does that not rather undermine the ‘Jesus alone’ argument as well?”

    No, the two concepts are not mutually exclusive.  God will show mercy upon whom He will show mercy, and that person will be forgiven by Christ alone.

    “That brings us to your final comment using “I am the way, the truth and the life...”. I wonder if the emphasis here is too much on the word ‘the’ and its exclusivity rather than a focus on what Jesus is saying He ‘is’.”

    The idea of the Trinity can be quite confusing.  Let’s think of the question this way: can a person have their sins forgiven outside of the sacrifice of Jesus Christ?  According to the Bible, the answer is, “No.” Therefore, Jesus Christ is the only way, and this verse stands firm.

    God cannot stand divided between Himself.  The Will of the Father, Son, and Holy Ghost are all uniform.  So if one person in the Trinity would deny salvation, all of the Godhead would deny salvation.  This means that if that person is not covered by Jesus alone, nothing else in the Godhead would save them.

    John 5 has some great information on the relationship between Jesus and the Father.  “For as the Father hath life in himself; so hath he given to the Son to have life in himself; And hath given him authority to execute judgment also, because he is the Son of man.”

    Just curious, what is your spiritual background?  Do you believe people go to Heaven or Hell?  What happens to us when we die?

    --
    CS

  • Posted by

    Truth #1. Jesus is the only way.
    Truth #2. Everyone does not have an equal chance to “accept Jesus” in this life.

    In the discussion in this blog it seems that one “side” (I hesitate to use that word, since the comments have been courteous and not contentious - kudos to everyone) is hanging most of its arguments on truth #1; the other side is supporting #2. So, it feels like everyone is unintentionally talking past everyone else.

    My question is how can we do justice to both of these realities in our theology, i.e., how can Jesus be the only way at the same time as everyone does not have an equal chance to hear and receive?  Can anyone answer that question - without negating or minimizing either truth?

    I think the answer to that question would affect how we present this aspect of the gospel.

  • Posted by JohnO

    CS, once again, thank you for the reply.

    I guess the next question then is what’s the difference between covering and forgiveness, particularly in the context here? Perhaps more to the point is what happened to Abraham when he died and before the cross ‘happened’? (But then we’re back to the temporal issue and that makes my head hurt).

    In fact, your later discussion of the Trinity may lend some credence to the idea that the actions of the cross were not temporally limited and that only by acknowledging the Trinitarian nature (I hesitate to use the word) of God can we begin to explain how the effect of the cross is for all times. The question then shifts to what happens after death. For those who have been unable to hear the Gospel, through an accident of geography or time, is there an opportunity to choose - the time of judgement perhaps? Hmmm… going off at a bit of a philosophical tangent I think. But then maybe that’s a fruitful area of exploration for Rick’s question.

    As for by bio - I’m a mature student of divinity at Edinburgh Uni. My home church is very conservative evangelical with a largely literal approach to scripture. All-in-all, a package with which I am becoming increasingly discontented. I hesitate to apply any labels to myself largely because I don’t fit any of them comfortably.

    Do I believe in heaven and hell? Yes, but perhaps not in the way you’d think. I’ve already hinted at my idea of hell in my previous contribution. As to what it’ll be like after death, I simply don’t know, but it’d be great to meet up and compare notes when we’re there. But that’s unlikely since, according to deaubry, I’m in with the antichrist and accursed. Still I expect we’ll be more than a little surprised about who is there.

    John

  • Posted by

    paul said it i did not i am just quoating the bible and i believe what it says,and that goes for me, you or anybody, if the word says it we can not deny it and be truthful, if you have accepted jesus christ then you belong to him, but if anyone thinks there is another way and follow another way, then they do not belong to christ. how can i say anything else besides what the scriptures says, which is gods word.. let god be true.

  • Posted by

    Here is my response to Geoff:

    Here is my response to Geoff:

    Dear Geoff,

    Your answers to this young lady were quite adequate, but a couple of your posts voiced the same concern that I had, and I would like to address it: her boyfriend. Is she really searching for truth, or is she searching for a way to reject God’s claims on her life so that she and her boyfriend can fulfill lustful desires. If one can reject God and his claims, then that one can then be free to do what they want without guilt because there is no one to answer to. Lest you think I might be too judgmental, especially not knowing this young lady as you do, let me explain my viewpoint with two comments. First, D. James Kennedy said he was watching a show on PBS, and they were doing it on Darwinism. He said he almost fail out of his chair when the man said, “We believe in evolution because it takes God out of the picture; thus, we can fulfill our sexual lusts without feeling guilty.” Secondly, my own daughter has followed the same path, denying the existence of God or at least any claim on her life, and is living with a divorced man who, by his own admission, divorced his wife to pursue my daughter. I would want to know more about their relationship before I could say that you have truly answered her question. Has she really asked her real question, or has she veiled it in smoke screens? This may be one of those spiritual battles that we are unaware of in the physical realm. My daughter’s name is Mary Grady. Please add her to the prayer list, and thank you for opening this up for others to share.

  • Posted by

    JohnO:

    Excellent, excellent discussion.  I appreciate your candor and your pursuit of knowledge and truth.  I’ll keep this post brief, as we seem to have closed out some topics.

    “For those who have been unable to hear the Gospel, through an accident of geography or time, is there an opportunity to choose - the time of judgement perhaps?”

    Hebrews 9:27 says that this is impossible.  “And as it is appointed unto men once to die, but after this the judgment:” There are no second chances, or an opportunity to choose after this life.  After all, it would be pretty stupid not to choose at that time. 

    A judge who would allow a person convicted of a crime to give it a second go at the bench at the time of sentencing would be seen a corrupt judge.  A murderer wouldn’t be shown mercy after the gavel is swung.

    --
    CS

  • Posted by

    If you had been born born into Islamic parents in an Islamic country and raised from an early age in the Islamic religion, you’d be comfortable with American Christians believing that God has damned you to Hell?  Would that viewpoint make you more or less likely to be a Christian?

    How would you square that if those Americans had perhaps killed your wife and children? Would you get down on your knees and say that Jesus is your personal savior?

    I think Jesus would comfort the hurt and wounded, regardless of what they believed, and he would rebuke those, like Job’s friends, who sought to deepen the anguish by adding on a layer of eternal damnation.

    Fundamentalism, my friends, has killed more people than gold and silver.  Would you not agree that Scripture has been used as justification to cheat, torture, rape and kill? And, if you agree, how do we know if your interpretation is indeed the Word of God, or simply a rationale for the sin of pride? 

    We are men, and sin is the human condition, and we can certainly sin as we apply Scripture. If we were absent sin as we read Scripture, we’d be playing God.  As we condemn others to hell, we take on the guise of God.

    The Father, the Son and the Holy Ghost are alive today and they cannot be fit into a book. Do not become Pharisees, more concerned with the law than justice or love, assuming that you know how God thinks and what He will do.

    Most assuredly, you do not know the mind of God, or you would would be placing yourself on the level of God, and there may be no greater sin.

  • Posted by

    the scriptures says, have the mind of christ. renew your mind to the mind of christ. of course we are not god, but we can have the mind of christ to know how to live, and we all do sin sometimes, but if we do sin, we have an advocate with the father,jesus christ the righteous 1 john 1:1 i surely am not trying to judge any one, the word judges us, and god only tells us how to live that is the very best, and gives us power not to sin, and if we do then he will forgive us, and pride is far from me,i did not know it was pride to quote scriptures, we can talk to god and know the mind of god, his mind for us is in his word, he is not going to change his mind, if he did then how could we trust him, and god wants to save everyone, because he said jesus died once for all, jesus died for everyone but everyone will not get saved/born again, because everyone will not believe on jesus, i truely hope that girl will make the right choice and stay on gods side, i know that we have to cast down every thing that exalts its self against the knowledge of god, i can tell you somthing , everything is not easy, but every situation that we are in we have to make a choice,god gave us the right to choose, good or bad, but with god he gives us a lot of chances, he keeps calling us to repent,

  • Posted by

    Joe:

    “If you had been born born into Islamic parents in an Islamic country and raised from an early age in the Islamic religion, you’d be comfortable with American Christians believing that God has damned you to Hell?  Would that viewpoint make you more or less likely to be a Christian?”

    Let’s simplify this question by looking at your perspective with a yes or no question.  If a person is born into an Islamic country with Islamic parents with upbringing in the Islamic religion, would that person go to Heaven when he dies?

    --
    CS

  • Posted by JohnO

    CS,

    Thank you again for your reply. I am reminded of the discussion between Jesus and His disciples over the number of times a person should be forgiven. I also wonder about whether my hypothetical situation is, for some, the first time they are confronted with the Gospel.

    Another thought. You brought up the idea of the blood sacrifices being a covering for sin. Abraham, as we discussed, knew this but also understood that something ‘more’ was necessary. In essence, he understood the true significance of the sacrifices being made - he ‘got’ God. This only works of course when we hold the Trinity firmly in mind. The real significance of Jesus is not the 30-odd years of His incarnation or even the few hours on the cross or the 36 hours in the grave. Rather it lies in His being the eternal Logos and, as such, His presence in all times and places and therefore His presence ‘behind’ the sacrifices found in the OT.

    That raises in my mind another point. Paul, preaching at the Areopagus (Acts 17) pointed out that the ‘unknown god’ worshipped by the Greeks, was not the god of ‘everything else’ but the God of ‘everything’. This, of course, raises all sorts of questions about where God is to be found and about how he might be worshipped ‘imperfectly’ and in ignorance.

    Anyway, I’m conscious of this heading off at a tangent from the original topic. As Daniel said on the first page of comments, I’m not sure that this really addresses the issue of how one might begin to explain things to the girl writing the letter. Although I suspect that in these discussions lie some of the issues she’ll need to grapple with.

    deaubry,

    If you read through the comments I suspect you’ll find that the root of the discussion is not so much who, but how. This, I think, is the point Rick is making.

    John

  • Posted by

    JohnO:

    Again, great conversation.  You’re totally right about the “scarlet thread” of Jesus being found all throughout the Bible.  His presence and the shadow of things to come was definitely there in OT times.

    --
    CS

  • Posted by

    Something I notice from the original question and from many of the subsequent comments-they seem to work from the presupposition that God isn’t actually anything at all except what our “concept” of Him might allow him to be.  So if the fundamental orthodox teachings of Christianity for 2000 years don’t make sense to me or satisfy my sense of what’s just, then I only have to find some contemporary commentators who do explain it the way I think it should be.  Which in effect makes God something that we create by our opinions/ideas etc. rather than an actual real entity defined by the revelation to us of how He really is and then we must deal with the fact, regardless of what we think of it or what it implies.  I think if the original questioner can’t accept what has always been revealed through Christian teaching, then she should just take the leap and reject it rather than expecting the church/Christianity to modify the message and teachings to fit her specific ideas of how her “god” must act and be before she will worship him.

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